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Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts

Sunday, January 27, 2013

Waging Heavy Peace: A Hippie Dream / Neil Young -- N.Y.: Blue Rider Press, 2012

I'll never forget the first time I heard Neil Young.  It was 1972.  I was riding in the back of our family car and his song "Heart of Gold" came on the radio.  At the time, I thought it was the most heartfelt, soulful song I'd ever heard.  I found more of the same on "Harvest" -- the album that contained "Heart of Gold."  Upon receiving CSNY's "Four Way Street" as a Christmas present, I became an undying fan.  I snatched up every album I could find by him.  Over the years, I have continued to follow his career, but by no means religiously.  I finally saw him in concert in 1988 when he toured with "The Blue Notes." 

For me, the single most apt description of his music is that it is honest.  Young is certainly in the music business, but he seems to treat it more as means to distribute his music to whatever audience might appreciate it.  The music comes first, and if there is no audience, then that's unfortunate, but not a disaster.  Disaster comes when he betrays his muse which I don't suspect he has done very often.  There is also an appealing innocence and vulnerability in his voice that comes through even in his most angry and aggressive songs of which there are more than a few.  Of all the recording artists of his generation, Neil Young seems to have remained true to the best elements of the contercultural sensibility.  Once upon a time, that sensibility tore the mask of hypocrisy from the face of a complacent and degenerate society.

Given my admiration for Young, I picked up his book Waging Heavy Peace with trepidation.  Somewhere in the course of its 497 pages, I knew I'd find a few reasons to be disappointed in him.  Fortunately, the disappointments were minor and few.  Moreover, they paled in the presence of his characteristic honesty.  Waging Heavy Peace is a random compilation of Young's memories of family, friends, and events.  It is as though Young is spontaneously conjuring the roots of his past and bringing them to mind in whatever order they happen to appear.  He jumps from stories about his days with Buffalo Springfield to days just one year ago, back to his childhood in Canada, and then to his days with Crosby, Stills, and Nash.  Some passages are about the very present situation in which he is writing. The chronological disorder is at first disorienting.  He is rather like Kurt Vonnegut's Billy Pilgrim who became "unstuck in time," but eventually one comes to understand that Young's past (like everyone's) is always present if we care to remember.  When an event ocurred is less important than the effect it had on us and its significance in its own time.  The seemingly random order of Young's stories underscores that who we were in our teens is not merely a prelude to who we will become, but it is we ourselves in a unique time and place.

Waging Heavy Peace is a meditation on a life, seemingly written more for the author's benefit than for ours.  In that way, it is a lot like Young's music.  Young obviously is cherishing his memories and the people who have been part of his life.  At one point he writes, "Old memories are wonderful things and should be held on to as long as possible, shared with others, and embellished if need be."  The passage says a lot about what is behind his writing.  It is loaded with small recollections of events that are not likely to be of much interest to a fan of his music (though many of his recollections certainly are).  Instead, his recollections appear to be written as a letter to the friends who appear in the story.  Young is sharing his memories with the people who were with him over the years and sometimes with people who crossed his path only briefly.  It is as though he is telling them, "I may be a big star now, but I still remember you and I remember you very fondly." 

Young seldom has a bad word to say about anyone and he usually has a torrent of good words.  At another point he writes, "I don't want to write some damning thing here about someone and have to live with that for the rest of time.  I don't think that would be a very good idea."  While the observation seems like he's protecting himself from guilt or remorse, there is enough in Waging Heavy Peace to understand that his real concern is for the feelings of the people he's writing about.  In the rare instance when he does criticize someone, he is careful not to name them.  They are merely "the two AP reporters" or "the record company executive."

His language is simple and direct.  It is sometimes confessional and sometimes it sounds like he's paying off a debt or making amends, but it always rings true.  A cynic might say that it is all for effect, but that's hard to square with his lifetime of artistic authenticity and his more or less unchanging stage persona that appears to be no different from what can be seen of his private life. 

By the end of the book, Young becomes remarkably self-revealing.  For example, he writes,
Changing the person one has evolved into is not a simple process, to be sure, but I know with Pegi's love and suppport [Pegi is his wife] and my family close, I will be able to reach out and learn to live life in a more caring and conscious way.  Maybe I've never been good at that, and that's why it's so hard to find it in myself. It may never have been really there.  I may be starting from scratch.  I've always been told that what I'm doing is right.  Maybe it isn't.  Maybe just some of it is.  I need to dig deep and discover some things along the way.
How do I avoid being short with those I love and respect?  How do I try to make people feel good about what they are doing for and with me?  How can I respect others' tastes while retaining my own?  This is the knowledge I'm searching for.  I can remember so many times in my life when I hurt others and hurt myself.  I really need to find a way to change those patterns for good.
One is left with the sense that Young is a deeply introspective man whose search for a heart of gold is really about finding the strength to be compassionate and now that he really is getting old, his search has become more urgent.

Some might find all of this a little self-indulgent and maybe it is, but no one is compelled to read his book, just as no one is compelled to listen to his music.  For my part, it was an enjoyable bit of voyeurism.  Waging Heavy Peace gave me the feeling that one of my musical heroes took the time to write me a long letter, telling me about his most memorable experiences and confiding some of his most personal thoughts.  I'm certain I know Neil Young better for having read his letter and I appreciate him all the more.  Long may he run.

Tuesday, June 14, 2011

War Dance: a film directed by Sean Fine and Andrea Nix (2007)

In the early 1980s, a rebel group known as the Holy Spirit Movement formed in Northern Uganda with the aim of overthrowing the Ugandan government. The movement was largely fighting for the interests of the Acholi tribe; however, when the movement's leader fled to Kenya, Joseph Kony gained control of the movement and renamed it the Lord's Resistance Army (LRA). The LRA quickly became one of the most notorious militias in Africa, murdering, raping, looting, and kidnapping adults and children in order to force them to fight against the Ugandan army. It is in the context of this conflict that the documentary "War Dance" was conceived.

Sean Fine and Andrea Nix take their film crew to a refugee camp in Northern Uganda where they chronicle the efforts of a group of primary school children to compete in Uganda's national music and dance festival. The film focuses on three of the children. The father of one was killed by the LRA and her mother is forced to live in a separate refugee camp to make a living. Another child lost both her parents and is now responsible for her siblings. The third is a boy who was captured by the LRA and made to serve as a child soldier. He escapes the LRA, but not before they force him to kill innocent people.

The first hour of the film is dedicated to telling these tragic stories. The brutalization and suffering of the children is heart breaking, especially as one understands that they are not at all unique among the children affected by the conflict.

The second hour of the film is dedicated to following the children's trip to Kampala and their participation in the national competition. Upon arriving at the festival, the children discover that the other children at the festival distrusted them and believe them to be rebels. The mistaken belief is likely due to the fact that the children themselves are Acholi. Their "outsider" status fuels an already vigorous tribal pride among the children and seems to motivate them to perform well.

"War Dance" is in essence two films: the first tells three brutal stories, while the second is an exuberant celebration of music and dance. Brought together, these two films effectively communicate the horror that so many suffer in Africa's conflicts, while insisting that Africans are not merely two dimensional monsters and victims as they are sometimes portrayed. The pride and excitement of young teenagers participating in a national music and dance competition is deeply endearing and their performances are exhilarating.

As a piece of cinematography, "War Dance" is first rate. The beauty of the land and the people are never lost, the film's pacing is excellent, and the testimony of the children is captured with thoughtful respect. If there is a weakness, it is that the camera does not steadily track the whole of the dance and music performances. The build up to the festival is so effective that one would prefer to simple see a record of the performances and not a montage of dramatic angles and audience reactions.

"War Dance" is both heart breaking and life affirming. It's a real triumph.